Yoked to the Plough; Male Convict Labour, Culture and Resistance in Rural Van Diemen's Land, 1820-40.
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Date
06/2002Author
Hindmarsh, Bruce
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Abstract
This thesis is a study of assigned male convict labour in rural Van Diemen’s Land in the
period 1820-40. Throughout this period agriculture and pastoralism were centxal to the
colonial economy, and this sector was the largest private employer of convict labour,
yet there has been no prior sustained investigation of the nature and experience of rural
convict employment in Van Diemen’s Land. Research has involved use of records of
convict transportation, the records of the convict department, colonial court records,
and the correspondence of the colonial secretary’s office. Extensive use has also been
made of the colonial press, published contemporary accounts, and unpublished journals
of colonists.
The thesis begins with a discussion of two oppositional representations of rural convict
labour: John Glover’s painting ‘My Harvest Home’, and the ballad ‘Van Diemen’s
Land’. These representations demonstrate the polarised debate on the nature of convict
labour. Rural convicts have been largely neglected in the recent historiography of
convict transportation; this thesis argues that this neglect is unwarranted, and that rural
convict labour resists reductionist understanding of convict labour.
Chapter 1 examines farming in the colony, demonstrating the importance and vitality of
this sector of the economy. Chapters 2-4 discuss convict assignment, management,
and convict responses. It is argued that assignment effectively placed those with
experience of farm work with rural employers. Convicts’ skills are seen to have been
relevant and useful to the rural economy. The management of convict servants operated
both formally at the level of the Convict Department regulations and the magistrates
bench, and informally on individual properties. Informal management best utilised
incentives rather than force. Thus convicts were able to negotiate the authority of their
employers through various means, including resistance. Chapters 5-7 discuss the
convict experience of rural labour. Material conditions of diet, housing and clothing are
examined in chapter 5. Convict recreational culture is investigated in chapter 6; it is
argued that convicts created an important site of autonomy in this form. The intimate
lives of convict men are discussed in chapter 7. Often seen as brutal and brutalising, it
is argued that these relationships were important and meaningful sites in male convict
experience.