Missionary message to Hinduism: a critical study of T.E. Slater's contribution to fulfilment theology in India
Abstract
Thomas Ebenezer Slater (1840-1912) was an English missionary scholar who appealed to
the educated Hindus of India from 1866 to 1905, based on the idea that the age-long
aspiration of Hinduism is fulfilled in Christianity. The thesis aims to analyse the entire corpus of Slater's writing, in order to come to a
scientific assessment of his contribution (a) to interpreting the Christian gospel in relation
to Hindu philosophy and 19th century educated Hindus, and (b) to the development of 19th
century Protestant fulfilment theology. The five arguments of the thesis are advanced as following. Firstly, Slater was markedly
emerged that fulfilment model was the dominant major model to reach the Hindus in the
late 19th century in India. Secondly, Slater not only laid the foundations of 19th century
Protestant fulfilment theology, but developed its organised form from 1876 to 1910. Thirdly,
Slater pioneered, among Protestant missionaries, an irenic relationship between
Christianity and Hinduism, and indigenous Christian theology, based on his application of
the logos doctrine to the Hindu Vedanta. Fourthly, Slater's theology had a major influence
in the preparation of the Commission IV (The Missionary Message in Relation to Non-
Christian Religions) of the 1910 Edinburgh Conference. Lastly, Slater's theological
approach to world faiths was exemplary of late 19th century Congregationalist theology on
both sides of the Atlantic, and in India. Chapter One examines British attitudes to Hinduism in the 19th century, particularly in
terms of the time when tolerant attitudes emerged. Chapter Two deals with the life of Slater
and his intellectual and religious background, essential in understanding the development
of his theological reflections on fulfdment. Chapter Three details Slater's audience, his
approach to them and his methodology. The core of this thesis is contained in Chapter
Four: Slater's view of Hinduism and his message to the Hindus; divine reason in Hinduism,
Christ as the Fulfiller, and Christianity as an Eastern religion. Chapter Five focuses on the
distinctive Congregational principles related to fulfilment theology, along with the leading
Congregationalists' links to fulfilment theology. Chapter Six investigates Slater's influence
on the Commission IV of Edinburgh Missionary Conference. Chapter Seven discusses the
criticisms made by J.N. Farquhar, A.G. Hogg, H. Kraemer, R. Panikkar and the Dalit
theologians. Finally, the legacy of Slater is suggested as the conclusion.