'It was greatly feared that the queen was barren': perceptions and management of royal fertility in thirteenth- and fourteenth-century England and Scotland
dc.contributor.advisor
Beattie, Cordelia
dc.contributor.advisor
Mistry, Zubin
dc.contributor.author
Trivett, Emma
dc.date.accessioned
2022-04-11T10:34:55Z
dc.date.available
2022-04-11T10:34:55Z
dc.date.issued
2022-04-04
dc.description.abstract
Scholars of kingship and queenship have long acknowledged that producing an heir was an expected
duty for medieval queens and kings. Indeed, motherhood has been a focal point in medieval queenship
scholarship since the field’s beginning in the 1980s. Scholars have explored the gendered ideal of
queenship and shown that maternity was a key function of the king’s wife that enabled medieval queens
to exert political influence. Recently, scholars have considered how queens without children were still
able to successfully execute their role, by substituting social motherhood and other facets of queenship,
like intercession and religious patronage, in place of biological motherhood. Kings needed heirs, but
gendered analysis of kingship has been slower to develop than work on other medieval men, or queens,
and while fatherhood has received some attention in relation to medieval masculinity, there is less study
of the significance of successful fertility for the gendered role of medieval kings. This thesis fills a space
that exists between the work on medieval kingship, queenship and the nuanced approaches that are
being developed in the new history of infertility. The conventional understanding of ‘infertility’ as the
inability to conceive is limiting, and excludes incidences of secondary infertility, sub-fertility and other
uncertainties of reproduction. This thesis investigates the significance and pressure for fertility on kings
and queens, by focusing on how royal couples in thirteenth and fourteenth-century England and
Scotland, many of whom were not always childless or conventionally infertile, still experienced
reproductive difficulties and managed their fertility.
The analysis is divided into four chapters, structured around questions about when and why
royal childlessness was problematized, and how fertility problems and reproduction were managed by
royal couples. The first chapter examines contemporary impressions of the royal couples’ fertility and
expressions of concern about childlessness. It investigates how royal fertility was written about by
chroniclers and uncovers attention to couples’ fertility which has been missed by scholarship because
many of the couples ultimately did have children. It considers chroniclers’ association of reproduction
with queens and argues that perceptions of the kings contributed to what chronicles state about royal
fertility. The second chapter identifies a pattern of behaviour in the devotional practices of three
childless kings, and exposes a connection between the king’s behaviours, age and concerns about
childlessness. This chapter suggests that royal couples experienced scrutiny of their fertility when the
king reached the perfect age associated with masculine maturity in the male life course. The third
chapter traces evidence of royal medical care and asks how we might identify reproductive medicine in
payments to physicians and connections to medical practitioners and texts. The chapter illustrates key
patterns in royal healthcare to illuminate how royal couples medically managed fertility. It argues that
royal healthcare was gendered, and reproductive medicine was focused on the queen, but queens had
an influential role in the transmission and control of the medical care accessed by the royal couple. The
fourth chapter examines the spiritual practices used by royal couples to manage reproduction and
remedy fertility problems. It argues that the spiritual practices for reproduction were carefully chosen
communications to control perceptions of a couple’s fertility, while the spiritual management of fertility
was used by couples to communicate broader politically significant messages too.
Ultimately, this thesis examines the pressure for fertility experienced by royal couples, and how
they navigated this using medical and spiritual support. It moves on from questioning how queens and
kings navigated their gendered role in the absence of reproduction and uncovers the significance of
fertility for contemporary perceptions of kingship and queenship. It shows how the uncertainties of
reproduction affected and were managed by kings and queens, but in different and gendered ways.
Ultimately, the thesis demonstrates that a more open analysis of infertility is necessary for
understanding with greater precision the experience of childlessness, and the importance of fertility for
both gendered roles of kingship and queenship.
en
dc.identifier.uri
https://hdl.handle.net/1842/38853
dc.identifier.uri
http://dx.doi.org/10.7488/era/2107
dc.language.iso
en
en
dc.publisher
The University of Edinburgh
en
dc.relation.hasversion
Trivett, Emma. ‘Intercessor, Patron and Medical Authority?: Late Medieval Queenship and the Dietary of Queen Isabella’. MSc dissertation, University of Edinburgh, 2016
en
dc.rights.embargodate
2027-04-04
en
dc.subject
medieval
en
dc.subject
infertility
en
dc.subject
gender
en
dc.subject
kingship
en
dc.subject
queenship
en
dc.title
'It was greatly feared that the queen was barren': perceptions and management of royal fertility in thirteenth- and fourteenth-century England and Scotland
en
dc.type
Thesis or Dissertation
en
dc.type.qualificationlevel
Doctoral
en
dc.type.qualificationname
PhD Doctor of Philosophy
en
dcterms.accessRights
Restricted Access
en
Files
Original bundle
1 - 1 of 1
- Name:
- TrivettE_2022.pdf
- Size:
- 1.76 MB
- Format:
- Adobe Portable Document Format
- Description:
This item appears in the following Collection(s)

