Spirit of irony and the problem of negativity
dc.contributor.author
Colfer, Patrick W.
en
dc.date.accessioned
2016-12-06T10:12:28Z
dc.date.available
2016-12-06T10:12:28Z
dc.date.issued
1981
dc.description.abstract
This essay argues that irony is a necessary and central part of the
spirit that animates principled speech.
The notion that irony is negative, especially as expressed by Kierkegaard, is examined from within by re-presenting the negative ironist
in dialogue. This presentation has as its purpose the discovery and
elucidation of the crisis of negative irony. The crisis is then
developed as initiating reflection on the problems of temperance and
justice. The problem of temperance is raised through the negative ironists
experience of anger. Anger raises the problem of speech's relationship to nature. Temperance as self-mastery in our relation to nature
is developed through the notion of the mastery of anger. Through an
examination of Plato's Charmides the argument is advanced that the
development of justice depends upon temperance, since, ironically,
justice tends to originate in a type of intemperance. Temperance
educates justice by nurturing its Desire for value. It enables justice to mature through the work of re-enlivening and re-valuing inheritance. Temperate justice is the positive development of resource
towards the realization of value. It is embodied in Socrates' ironic
relation to nature. The problem of justice is raised through the negative ironist's rejection of awe. Awe raises the problem of speech's relationship to the
polis. Justice as the demand for satisfaction in the midst of names
is developed through the notion of the consummation of Desire. Through
further examination of Plato's Gharmides, the argument is advanced
that the development of temperance depends upon justice, since,
ironically, temperance tends to originate in a type of injustice.
Justice educates temperance by giving to it a grasp of what is necessary to it. The work of justice is to develop the ideal speaker's
conviction, that is, his capacity to maintain the motion of development. Just temperance is embodied in Socrates' ironic relation to
names.
en
dc.identifier.uri
http://hdl.handle.net/1842/18105
dc.publisher
The University of Edinburgh
en
dc.relation.ispartof
Annexe Thesis Digitisation Project 2016 Block 5
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dc.relation.isreferencedby
Already catalogued
en
dc.title
Spirit of irony and the problem of negativity
en
dc.type
Thesis or Dissertation
en
dc.type.qualificationlevel
Doctoral
en
dc.type.qualificationname
PhD Doctor of Philosophy
en
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