Problem of demonstration in Aristotle
dc.contributor.author
Scott, John A.
en
dc.date.accessioned
2016-11-09T10:29:18Z
dc.date.available
2016-11-09T10:29:18Z
dc.date.issued
1976
dc.description.abstract
"It is an interesting and largely unexplored question whether
Aristotle is in practice faithful to the general idea of science, and
to the rules of method, sketched in his Analytics".It is this
issue, "the Problem of Demonstration," which this study is concerned
to explore.
The objective of this study is not so much to render a detailed
and definitive solution to the problem, but rather to suggest a context
within which such a solution may be reached. Further, this study is
intended not as an historical critique of an historical question in a
classical author but as a philosophical enquiry into the roots, in
Aristotle, of a perennial philosophical question.
The structure of the study is as follows:
In the first chapter the problem is stated, and the possible
modes of response to the problem are briefly canvassed, in order to
set the framework of the response to be offered here.
The second chapter attempts, through an examination of certain
texts from the Posterior Analytics and elsewhere, to specify and to
raise objections to the particular elements in the traditional inter¬
pretation of Aristotle's methodological intentions which have generated
the problem of demonstration.
Aristotle's teachings concerning the nature of knowledge include
reference both to the distinctive object of knowledge and to the
psychology of knowing. At one time Aristotle gives a more subjective
and psychological, at other times a more object-based account of what
is essential to knowledge. In the third chapter it is suggested that
we must examine the manner in which Aristotle accommodates these two
aspects when he comes to design a methodology of science. Aristotle's
views on the aim of science are, therefore, examined as a source of
insight into the balance struck between these two aspects in his
writings. It is here argued that when we attempt to understand
Aristotle's methodological intentions concerning the apodeictic
syllogism we must not underestimate the importance in Aristotle's
thought of the doctrine.
It is this doctrine which, chiefly,
enables Aristotle to produce a methodological doctrine which is
consistent with his accounts of the nature of knowledge.
Chapter four considers the evidence for understanding the
Analytics as a training in critical technique, and why Aristotle feels
that the apodeictic syllogism is unsuited to the task of communicating
findings. The principal theme of this chapter is an examination of
the Aristotelian doctrine which holds that the logical training as
provided by the Analytics constitutes a and, as such, is
unsuited to the task of publication.
Chapter five draws together the results of the discussion,
and attempts to reconstruct the specific Aristotelian context which
renders Aristotle's theory and practice coherent, and which may make
it possible to determine the degree of consistency operative throughout
his works. A model is presented which, it is suggested, reflects the
position intended by Aristotle for those bodies of demonstrated judg¬
ments prefigured in the Posterior Analytics within the economy of
Aristotle's methodological theory and practice in science and
philosophy.
en
dc.identifier.uri
http://hdl.handle.net/1842/17843
dc.publisher
The University of Edinburgh
en
dc.relation.ispartof
Annexe Thesis Digitisation Project 2016 Block 4
en
dc.relation.isreferencedby
en
dc.title
Problem of demonstration in Aristotle
en
dc.type
Thesis or Dissertation
en
dc.type.qualificationlevel
Doctoral
en
dc.type.qualificationname
PhD Doctor of Philosophy
en
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