Contemporary Christian response to ancestor practice in China
dc.contributor.author
Mak, Siu Fai
en
dc.date.accessioned
2018-05-22T12:44:32Z
dc.date.available
2018-05-22T12:44:32Z
dc.date.issued
2006
dc.description.abstract
en
dc.description.abstract
The objective of this thesis is to discover if it is possible to develop a
Biblically-based solution to the pastoral and missiological problem associated with
ancestor practice. There are three parts in the thesis.
en
dc.description.abstract
The aim of Part I is to trace the origin and development of ancestor practice up
to the present. I propose that: (1) ancestor practice has its socio- political, religious
and cultural dimensions, (2) its origin lies in the ancestor quest, and (3) it has
undergone three historical developments: an orientation period, a de- orientation
period and a re- orientation period. From this study, it is better to hold a holistic
approach to ancestor practice and avoid any reductionism.
en
dc.description.abstract
The purpose of Part II is to describe missionaries in China and their encounter
with ancestor practice. Their entries are explained as three encounters: with the
Nestorians a religious encounter, with the Catholics a cultural encounter and with the
Protestants a socio- political encounter. I conclude that from the experience of these
historical encounters the best possible way to tackle the issue of the acceptability of
ancestor practices for Christians is to approach the problem from a `both /and'
perspective.
en
dc.description.abstract
The plan of Part III is to apply some Biblical principles to the issue of ancestor
practice and work out a theological model (with Chinese characteristics) to tackle it.
Three suggestions are proposed: (1) a biblical -theological perspective towards its
socio- political dimension, (2) a pastoral perspective towards its religious dimension,
and finally (3) a missiological perspective towards its cultural dimension.
en
dc.description.abstract
I argue for the potential acceptability of the veneration of the ancestors for
Christians but I also discuss the `fallen' state of the traditional rites. In transforming
traditional ancestor practice, a ritual transcendence is proposed to demythologise the
beliefs of ancestor veneration and transform its traditional practices into modern
social and civil practices in accordance with both the Christian faith and Chinese
tradition.
en
dc.identifier.uri
http://hdl.handle.net/1842/30436
dc.publisher
The University of Edinburgh
en
dc.relation.ispartof
Annexe Thesis Digitisation Project 2018 Block 19
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dc.relation.isreferencedby
en
dc.title
Contemporary Christian response to ancestor practice in China
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
en
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