Trinitarian Theology and Piety: The Attributes of God in the Thought of Stephen Charnock (1628-1680) and William Perkins (1558-1602)
dc.contributor.advisor
Hardman Moore, Susan
en
dc.contributor.author
Lee, Hansang
en
dc.date.accessioned
2010-03-01T16:19:16Z
dc.date.available
2010-03-01T16:19:16Z
dc.date.issued
2009
dc.description.abstract
Stephen Charnock (1628-1680) is arguably remembered for his importance,
at the zenith of Puritan or English Reformed scholastic divinity, in terms of the
doctrine of God’s existence and attributes. He also contributed to Reformed orthodox
or Puritan theology through his writings on the knowledge of God, the doctrine of
regeneration, Christology, and the atonement. He wrote all these work in the midst of
the theological turbulence of the later seventeenth century, with the underlying
purpose of defending the inseparability of theological system and piety. His work,
with its eclectic acceptance of medieval scholastic intellectual tradition as a tool,
plays a significant role in the development of an historical phase of trinitarian and
federal theology. However, The Existence and Attributes of God as Charnock’s
magnum opus has been unexplored in terms of its view of the full doctrine of God in
its trinitarian and covenantal dimensions. This is despite the fact that the Puritan
concept of the divine attributes is the very doctrinal area in which the theological loci
are concentrated into “a system” associated with the pursuit of piety in the period of
high orthodoxy. This lack of a comprehensive overview concerning the Reformed
orthodox system has brought about a misunderstanding of his theology. Charnock’s
work has been regarded, even in recent scholarship, as the product of a mere
scholastic rationalism.
William Perkins (1558-1602) is undoubtedly the “father” of the doctrine of
God in the early Puritan or Reformed orthodox period. Although misunderstandings
concerning his scholastic Puritan theology and its trinitarian system and piety have
been successfully rectified by other previous researchers, a confirmation of it through
an investigation of his idea of God’s attributes is necessary in our study. This is in
order to prove the identity of Charnock’s doctrine of God with the Puritan Reformed
orthodox theological system allowing, of course, for the development of the
historical and theological context between these two periods.
In particular, Charnock’s understanding of the theological prolegomena,
Scriptural foundations, and God’s existence and attributes is dealt with in this current
study in comparison with Perkins’ work. Charnock’s work has been viewed in terms
of a continuity between the early and high orthodox doctrine of God within the flow
of English Puritan thought. During this examination, giving particular attention to
Charnock’s treatise The Existence and Attributes of God, we have attempted to
resolve the question of whether the past interpretation of Charnock’s theology or
doctrine of God as a rigid speculative doctrinal formulation of Protestant
scholasticism beyond Scripture is reasonable or not.
en
dc.identifier.uri
http://hdl.handle.net/1842/3295
dc.language.iso
en
dc.publisher
The University of Edinburgh
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dc.subject
Divinity
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dc.subject
Theology
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dc.title
Trinitarian Theology and Piety: The Attributes of God in the Thought of Stephen Charnock (1628-1680) and William Perkins (1558-1602)
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
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