Nichols, Aidan John Christopher

2018-05-22T12:46:20Z

2018-05-22T12:46:20Z

1987

Chapter I traces the theological background of Afanasev's work in the Russian tradition with its three chief contributants to his thought: Scholasticism, the Slavophile movement, and the early twentieth century religious renaissance. Chapter II outlines his life against the ecclesiastical background of its three main stages: Russia, Serbia, France. Chapter III offers an analytical exposd of his principal published ecclesiological writings, considered in seven blocks forming a broadly chronological sequence. Chapter IV looks at Afanasev's ecclesiology as an exercise in patristic ressourcement, evaluating his use of a number of Church fathers and early ecclesiastical writers. Chapter V draws out the ecumenical potentialities of his work for the reconciling of Orthodox and Catholic traditions in terms of four themes: the concept of 'eucharistic ecclesiology'; the inter-relation of universal and particular in the being of the Church; the relationship of doctrinal magisterium to popular reception; the role of the Roman church and bishop in the koinonla of the churches. Appendices offer (i) a survey of Afanasev's most notable confreres in the Russian ecclesiology of his time, with a view to determining the degree of representativeness his ideas can claim for his own tradition; (ii) a 'placing' of Afanasev within a taxonomy of ecclesiologies, and (iii) an apparatus of notes for the foregoing.

http://hdl.handle.net/1842/30580

The University of Edinburgh

Annexe Thesis Digitisation Project 2018 Block 19

The ecclesiology of N. N. Afanasev, patristic ressourcement and ecumenical prospect in the Russian tradition

Thesis or Dissertation

Doctoral

PhD Doctor of Philosophy