Origins and development of the Church of St Cuthbert, 635-1153, with special reference to Durham in the period circa 1071-1153
dc.contributor.advisor
Barrow, G. W. S.
en
dc.contributor.advisor
Goodman, A. E.
en
dc.contributor.author
Aird, William Morton
en
dc.date.accessioned
2013-07-23T12:38:47Z
dc.date.available
2013-07-23T12:38:47Z
dc.date.issued
1991
dc.description.abstract
In the late eleventh century, the episcopal Church of St Cuthbert at
Durham was one of the most powerful institutions in the North of
England. Its power was derived from its possession of extensive landed
estates which had been acquired since the late seventh century. Whereas
the other ecclesiastical corporations of early Northumbria had succumbed
to the successive waves of Scandinavian invasions, the Church of St
Cuthbert had established a significant franchise and had augmented its
landholding. The leaders of the Church were willing to lend their
support to any secular ruler who would guarantee the safety of its
possessions. The first Norman appointee to the bishopric, Walcher, was
in a precarious position relying heavily upon the local Northumbrian
aristocracy for his administration. Factionalism within Walcher's regime
brought about the Bishop's murder at Gateshead in 1080. This incident
forced William I to reconsider his policy in the North-East of England
and he appointed William of St Calais to the bishopric and Robert de
Mowbray to the earldom of Northumbria. Bishop William launched an attack
on the position of the members of the pre-Conquest Congregatio sancti
Cuthberti by introducing a Convent of Benedictine monks to Durham in
1083. A re-examination of the early twelfth-century chronicle of Symeon,
who was precentor at Durham, challenges the widely held view that there
was a complete change in the personnel serving St Cuthbert's shrine in
1083. It is argued that a significant number of the Congregation entered
the Convent thus maintaining a strong local presence at the shrine. The
Benedictine Convent served as the cathedral chapter and its relationship
with its nominal Abbot, the Bishop, is surveyed for the period, 1083 to
1153. During the pontificate of William of St Calais, the Convent
enjoyed a privileged status within the see. However, the elevation of
Rannulf Flambard to the bishopric marked the beginning of conflict
between the two institutions. The monks sought a definition. of their
franchise and this prompted them to confect a series of forged
foundation charters which multiplied during the pontificate of Hugh du
Puiset. The establishment of a French baronage within the Patrimony of
St Cuthbert strengthened the Norman presence in the region, although a
number of native families maintained their position. The surviving
evidence suggests that the feudal structure of Durham was largely the
work of Bishop Rannulf. Finally, the relationship between the Church of
St Cuthbert and Scotland has been considered and it is argued that, in
this period, the Bishop of Durham did not take an active role in the
defence of the North of England. The Convent received grants of land
from the Scots kings, most notably the church of Coldingham. As it had
done between its foundation and the late eleventh century, the Church of
St Cuthbert survived weathering the Norman Conquest and thereby ensuring
that the cult of St Cuthbert at Durham prospered. By the end of the
twelfth century it was rivalled only by that of Thomas Becket.
en
dc.description.abstract
In the late eleventh century, the episcopal Church of St Cuthbert at
Durham was one of the most powerful institutions in the North of
England. Its power was derived from its possession of extensive landed
estates which had been acquired since the late seventh century. Whereas
the other ecclesiastical corporations of early Northumbria had succumbed
to the successive waves of Scandinavian invasions, the Church of St
Cuthbert had established a signifiant franchise and had augmented its
landholding. The leaders of the Church were willing to lend their
support to any secular ruler who would guarantee the safety of its
possessions. The first Norman appointee to the bishopric, Walcher, was
in a precarious position relying heavily upon the local Northumbrian
aristocracy for his administration. Factionalism within Walcher's regime
brought about the Bishop's murder at Gateshead in 1080. This incident
forced William I to reconsider his policiy in the North-East of England
and he appointed William of St Calais to the bishopric and Robert de
Mowbray to the earldom of Northumbria. Bishop William launched an attack
on the position of the members of the pre-Conquest Congregatio sancti
Cuthberti by introducing a Convent of Benedictine monks to Durham in
1083. A re-examination of the early twelfth-century chronicle of Symeon,
who was precentor at Durham, challenges the widely held view that there
was a complete change in.the personnel serving St Cuthbert's shrine in
1083. It is argued that a significant number of the Congregatio entered
the Convent thus maintaining a strong local presence at the shrine. The
Benedictine Convent served as the cathedral chapter and its relationship
with its nominal Abbot, the Bishop, is surveyed for the period, 1083 to
1153. During the pontificate of William of St Calais, the Convent
enjoyed a privileged status within the see. However, the elevation of
Rannulf Flambard to the bishopric marked the ·beginning of conflict
between the two institutions. The monks sought a definition. of their
franchise and this prompted them to confect a series of forged
foundation charters which multiplied during the pontificate of Hugh du
Puiset. The establishment of a French baronage within the Patrimony of
St Cuthbert strengthened the Norman presence in the region, although a
number of native families maintained their position. The surviving
evidence suggests that the feudal structure of Durham was largely the
work of Bishop Rannulf. Finally, the relationship between the Church of
St Cuthbert and Scotland has been considered and it is argued that, in
this period, the Bishop of Durham did not take an active role in the
defence of the North of England. The Convent received grants of land
from the Scots kings, most notably the church of Coldingham. As it had
done between its foundation and the late eleventh century, the Church of
St Cuthbert survived weathering the Norman Conquest and thereby ensuring
that the cult of St Cuthbert at Durham prospered. By the end of the
twelfth century it was rivalled only by that of Thomas Becket.
en
dc.identifier.uri
http://hdl.handle.net/1842/7558
dc.language.iso
en
dc.publisher
The University of Edinburgh
en
dc.subject
Cuthbert, Bishop of Lindisfarne
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dc.subject
Durham (England)
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dc.subject
church history
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dc.subject
Norman period, 1066-1154
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dc.subject
Church of St Cuthbert
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dc.title
Origins and development of the Church of St Cuthbert, 635-1153, with special reference to Durham in the period circa 1071-1153
en
dc.title.alternative
The origins and development of the Church of St Cuthbert, 635-1153, with special reference to Durham in the period circa 1071-1153
en
dc.type
Thesis or Dissertation
en
dc.type.qualificationlevel
Doctoral
en
dc.type.qualificationname
PhD Doctor of Philosophy
en
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