Spirit of Caprera: an ethnographic analysis of sailing
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Abstract
The research investigates the Centro Velico Caprera (CVC), a sailing
school located in the Mediterrean Sea, whose purpose is to replicate the
lifestyle of a ship on land. This ambition creates an isolated environment in
which the frequenters are completely immersed and the life is heavily
controlled through different spatial and temporal means. The people who
attend the school and become part of its community refer to its
characteristics and to the collective essence they experience as “the Spirit of
Caprera”. Using an ethnographic approach and in particular participant
observation as a primary source of data, and formal semi-structured
interviews, the research investigated the internal dynamics of the school
and the nature of the ‘spirit’ by looking at the setting from the insiders’ point
of view. The investigation aspired to gain a better understanding of the
setting as a sailing community and of the relationships that are created that
appear to make this environment unique. The research used sociological
concepts as “benchmarks”, such as total institution, status and roles, routine
and rituals, subculture and power, to guide the data collection and the
analysis. Moreover, it made use of key thinkers such as Goffman and
Foucault. The analysis has revealed that in the Centro Velico Caprera the
“spirit” can be considered as the consequence and result of more specific
dynamics. In particular, the school’s organisational and institutional
structure, the time management, the role and functioning of authority and
finally the rules and norms that derive from the idea of being part of a unique
crew. The research engaged also in the analysis of social class and gender
discrimination that characterise the school. The study of this school
contributes to the study of sport and in particular sailing, which has often
been ignored, by adding a new perspective and analysis to its study. The
main contributions surround the comparison with other similar sailing
subcultures and realities, such as ocean cruising, the development of the
concept of the sport panopticon related to authority and its functioning, the
notion of spirit, its meaning and significance, and the particular structure of
the institution with its consequence for the frequenters. Moreover, the
study also aimed to contribute to the narrower debates surrounding the
“benchmark” concepts, their use and their understanding in social theory
and for sport studies.
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