Advisory function of the Tales of the Prophets (Qiṣaṣ al-anbiyāʾ)
dc.contributor.advisor
Holtschneider, Hannah
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dc.contributor.advisor
Hillenbrand, Carole
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dc.contributor.advisor
Lange, Christian
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dc.contributor.advisor
Newman, Andrew
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dc.contributor.author
Helewa, Sami
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dc.date.accessioned
2012-09-26T14:58:06Z
dc.date.available
2012-09-26T14:58:06Z
dc.date.issued
2012-06-26
dc.description.abstract
This thesis examines the advisory function of the tales of three prophets (Joseph, David and
Solomon) in al-Ṭabarī’s (d. 923/310 AH) History and al-Thaʿlabī’s (d. 1025/416) Tales of the
Prophets within their religio-political contexts in Baghdād and Nīshāpūr respectively. The
hypothesis is that by reading the tales through the prism of Islamic advice literature, in
particular the works of Ibn al-Muqaffaʿ (d. 757 / 139) and Kay Kāʾūs (d. 1084 /476), one sees
how these stories convey important ideas about just leadership, friendship and enmity. The
thesis, which is based on both a close textual and contextual reading of the tales, contrasts the
perspective of the centre (Baghdād), where al-Ṭabarī lived and where caliphal power was
situated in the late ninth century, with the view from the edge of the empire (Nīshāpūr),
where al-Thaʿlabī lived in a religiously vibrant society.
This dissertation, which comprises five chapters, begins by describing the genre of the
Tales of the Prophets (Qiṣaṣ al-anbiyāʾ) as adab (cultivated literature), because such works
recapture pre-Islamic values and adapt them to Muslim contexts. Al-Ṭabarī’s view from the
centre with respect to leadership is characterized by its deliberate distance from non-Islamic
monarchical images and its suspicion of Ṣūfīsm. Al-Thaʿlabī’s position on the edge, on the
other hand, weds royal images with Ṣūfī ideas, while cautioning against the excessive
asceticism of the mystical tradition in Nīshāpūr. For leaders at the centre friendship relies on
receiving good counsel which has the positive effect of creating stability in the Empire,
whereas for leaders on the edge friendship promotes social harmony. Lastly, the centre and
the edge both view enmity as emerging from the leaders’ family circle, but they advise
leaders to practise diplomacy as jihād in order to win genuine converts. The centre promotes
ṣabr (patient endurance) when confronting enmity, while the edge recommends prayer in
coping with grief over calamities. Overall, the tales of the prophets are more than stories;
they are lessons in leadership.
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dc.identifier.uri
http://hdl.handle.net/1842/6457
dc.language.iso
en
dc.publisher
The University of Edinburgh
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dc.relation.references
al-Thaʿlabī’ (d. 1025/416) Tales of the Prophets
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dc.relation.references
al-Ṭabarī’ (d. 923/310 AH) History
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dc.subject
Qiṣaṣ
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dc.subject
Ṭabarī
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dc.subject
Thaʿlabī’
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dc.subject
prophets
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dc.subject
tales
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dc.subject
myths
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dc.subject
history
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dc.title
Advisory function of the Tales of the Prophets (Qiṣaṣ al-anbiyāʾ)
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
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