Placing humans and non-humans in a trinitarian and geographical dynamic: Colin Gunton and Bruno Latour on nature, society, and modernity
dc.contributor.author
Stephenson, Bret Daniel
en
dc.date.accessioned
2018-05-22T12:48:31Z
dc.date.available
2018-05-22T12:48:31Z
dc.date.issued
2006
dc.description.abstract
en
dc.description.abstract
This thesis is centrally concerned to provide a detailed theological and interdisciplinary
account of how the dynamic relationality between humans and nonhumans may be registered
and accounted for in a Trinitarian and geographical framework. The method of this study is
to establish a mutually critical and enlightening conversation between the fields of
Trinitarian theology, science studies, and human geography. The thesis then takes as its
primary interlocutors Trinitarian theologian Colin E. Gunton, and science studies
theoretician Bruno Latour. A detailed discussion of each author's respective diagnoses of the
Enlightenment's cultural, philosophical and theological fallout is offered. The study lends
particular focus to the way in which each interlocutor has detailed the modern movement to
fragment or distance the realms of God, humans, and nonhumans. Further in this vein, the
study then moves to consider a critical comparison of each author's respective positive
programs - 'Trinitarianism' and 'nonmodernism' respectively - for navigating our way out
ofthe many pitfalls of modern thought.
en
dc.description.abstract
The study concludes with an attempt to bring the insights of Gunton's Trinitarian thought
and Latour's 'nonmodern' project into conversation with the human geographical concept of
place/placing. Here it is argued that a theological adoption of the geographical concept of
place/placing would allow for a more detailed account of nonhuman participation in
sociality, nonhuman agency/actancy, and nonhuman participation in human personhood. The
culmination ofthese efforts is to be found in the construction of a specifically Trinitarian
theo-geographical concept of place/placing that would allow for a theology capable of more
fully registering the dynamic relationality that exists between persons and things, humans
and nonhumans, culture and nature. By engaging Trinitarian theology in a mutually critical
conversation with the fields of science studies and human geography, it is argued that we are
better able to construct a distinctly theological means of registering the deep relationality that
exists between humans and the multiplicity of nonhumans with whom we share a common
world.
en
dc.identifier.uri
http://hdl.handle.net/1842/30789
dc.publisher
The University of Edinburgh
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dc.relation.ispartof
Annexe Thesis Digitisation Project 2018 Block 19
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dc.relation.isreferencedby
Already catalogued
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dc.title
Placing humans and non-humans in a trinitarian and geographical dynamic: Colin Gunton and Bruno Latour on nature, society, and modernity
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
en
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