Exploring the cultural conceptualisations and understandings of child fostering and the concept of the child's best interests among the Dagomba of Northern Ghana
dc.contributor.advisor
Tisdall, Kay
en
dc.contributor.advisor
Clapton, Gary
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dc.contributor.author
Ibrahim, Kamal Dokurugu
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dc.contributor.sponsor
other
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dc.date.accessioned
2018-12-18T15:01:07Z
dc.date.available
2018-12-18T15:01:07Z
dc.date.issued
2015-11-25
dc.description.abstract
Anthropological and demographic studies show that in sub-Sahara Africa a large proportion
of non-orphaned children (up to 1/3 in many communities) live with neither parent but often
with relatives for a significant part of their childhood. This practice is referred to as child
fostering or fosterage. Child fostering is therefore understood in the literature as the transfer,
and/or sharing, of parental responsibility of children and young people or simply the
movement of children and young people between and within families.
The practice is both an age-old and a modern phenomenon which has implications in the
daily and future lives of those children involved including their nutrition, health, education,
migration and ultimately their best interests. Depending on the context, culture, rationale and
families involved in the fostering of a particular child the practice is carried out differently
across geographies and sometimes within geographies as a result of which it deserves
academic attention. The overarching aim of this study is therefore to explore the cultural
conceptualisations and understandings of child fostering and the concept of the child’s best
interests among the Dagomba of northern Ghana. The study also examines the challenges of
existing legislation and policies in Ghana regarding the practice.
The study employed a qualitative research approach and involved children and young people,
birth and foster parents and professionals who influence policies about children and young
people in Ghana. In total, 42 respondents participated in individual interviews. I also used
‘spider diagrams’ as a supplementary research instrument for children and young people
because I considered these child-friendly, fun and culturally appropriate for their ages (See
Appendix IX). The emergent themes are explored and discussed in four findings chapters
under part four of the thesis. The majority of respondents demonstrated extensive knowledge
about child fostering and the concept of the child’s best interests. Respondents’ critical views
and their recommendations for legislation and policy in Ghana are reflected on in the
penultimate chapter. Finally, recommendations are made by way of contribution to theory,
policy and practice. The research also suggests areas for future research by way of a
reflection.
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dc.identifier.uri
http://hdl.handle.net/1842/33296
dc.language.iso
en
dc.publisher
The University of Edinburgh
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dc.subject
children
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dc.subject
fostering
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dc.subject
best interest
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dc.subject
Ghana
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dc.subject
Dagomba
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dc.title
Exploring the cultural conceptualisations and understandings of child fostering and the concept of the child's best interests among the Dagomba of Northern Ghana
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
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