Making Roman Catholic priests in the nineteenth century: a prosopographical study of Scottish Mission’s France-trained students and seminarian social identities, 1818-1878
dc.contributor.advisor
Nenadic, Stana
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dc.contributor.advisor
Pentland, Gordon
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dc.contributor.author
Saarinen, Iida Maria
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dc.contributor.sponsor
Fondation Catholique Ecossaise
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dc.contributor.sponsor
University of Edinburgh, School of History, Classics and
Archaeology
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dc.contributor.sponsor
University of Edinburgh
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dc.contributor.sponsor
Economic History Society
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dc.contributor.sponsor
Society for the Study of French History
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dc.date.accessioned
2017-07-27T13:10:12Z
dc.date.available
2017-07-27T13:10:12Z
dc.date.issued
2017-07-05
dc.description.abstract
In the nineteenth century, Scottish Catholic priests were not simply trained; they were
made. Preferably selected and intensely trained since boyhood, seminarians – prieststo-
be – were set on a lengthy career path which expected them to become exemplary
Christians, brilliant scholars, disciplined (celibate) males, loyal subjects of the Pope,
and approachable ‘fathers’ to their parishioners in a Presbyterian country historically
unsympathetic to their faith. By the time they left the seminary system they had been
thoroughly transformed: from children to adults, from boys to men, from students to
professionals and from, in many cases, labourers’ and shoemakers’ sons to gentlemen.
Aspects of their lives were permanently affected by the process of moulding them into
missionary priests in an immersive environment in a foreign country. But regardless
of their unique experience, seminarians have rarely been the focus of historical
scholarship.
This thesis examines the lives and the social identities of a subsection of the
Scottish Mission’s seminarians: those trained on French soil between 1818 and 1878
inclusive. It uses the prosopographical method to analyse the lives of a population of
225 France-trained individuals before, beyond and during their study migration
abroad. It details the system for the education of missionary priests for Scotland before
concentrating specifically on France and the post-Revolution setting of the students’
further studies there, previously undocumented by historians. It addresses the Gallican
and Sulpician peculiarities of the French ecclesiastical culture reigning at the
seminaries and the impact of the instability of the host society on the Scots
seminarians. By using the lenses of gender, class, nation and race, it addresses different
intertwining facets of this experience, elaborating on these lives through the concept
of belonging.
This thesis makes a significant contribution to scholarship on Roman Catholic
priesthood, seminary education and Scots Colleges abroad. The individual seminarian
lives highlight the paradoxical nature of a Roman Catholic clerical education, designed
to mould individuals into cosmopolitan priests for the Scottish Catholic Mission.
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dc.identifier.uri
http://hdl.handle.net/1842/22987
dc.language.iso
en
dc.publisher
The University of Edinburgh
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dc.relation.hasversion
Saarinen, Iida, ‘Boys to Manly Men of God: Scottish Seminarian Manliness in the Nineteenth Century’, in The Innes Review 65/2 (2014), 113-127.
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dc.subject
Scottish
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dc.subject
Catholic
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dc.subject
priesthood
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dc.subject
seminarian
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dc.subject
prosopography
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dc.subject
group biography
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dc.subject
identity
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dc.subject
nineteenth-century
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dc.subject
education
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dc.subject
seminary
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dc.subject
France
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dc.title
Making Roman Catholic priests in the nineteenth century: a prosopographical study of Scottish Mission’s France-trained students and seminarian social identities, 1818-1878
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
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