Textual traditions and religious identities in the Pāñcarātra
dc.contributor.advisor
Dundas, Paul
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dc.contributor.advisor
Brockington, J
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dc.contributor.advisor
Bisschop, Peter
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dc.contributor.author
Leach, Robert Alexander Chapman
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dc.date.accessioned
2013-09-13T13:20:09Z
dc.date.available
2013-09-13T13:20:09Z
dc.date.issued
2013-07-04
dc.description.abstract
In this thesis I provide a study of the distinct traditions within the Pāñcarātra,
concentrating especially on the ways in which these traditions’ identities were formed
by their textual allegiances. In Chapter One, I show that the so-called “three jewels”
of the Pāñcarātra scriptural canon were actually only considered as such by a minority
of Pāñcarātrikas, and that this tradition arose much later than is commonly supposed.
In Chapter Two I undertake a historical survey of the different groups within the
Pāñcarātra as they are presented in the textual sources. In Chapter Three I argue that
the tradition of the “three jewels” emerged within one of these groups, and that its
eventual acceptance by other Pāñcarātrikas coincided with a decline in the
“sectarianism” which had characterised relations between two Pāñcarātra traditions in
particular. One of the outcomes of this decline, I argue, was the integration of
previously distinct Pāñcarātrika identities, and the formation of the Pāñcarātra
scriptural canon. In Chapters Four and Five I undertake a closer historical analysis of
these two major South Indian Pāñcarātra traditions, focussing especially on the ways
in which they sought to establish their legitimacy through being connected with texts
which were situated outside of the Pāñcarātra scriptural corpus. As I show in a
comparative study in Chapter Six, such strategies were also used by other
Pāñcarātrikas who appealed to the authority of the Nārāyaṇīya section of the
Mahābhārata. In Chapter Seven, I study the emergence of a distinct ‘Pañcarātra’
identity in this text, and argue for its dependence on the appropriation and synthesis of
other religious identities. In Chapters Eight and Nine, I address the merging of
Pāñcarātrika identities in South India nearly a millennium later. Here I argue that we
are now in a better position to explain the decline of the sectarian culture which had
dominated certain South Indian Pāñcarātra contexts, and the question of why one of
the two major South Indian Pāñcarātra traditions appears to have disappeared.
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dc.identifier.uri
http://hdl.handle.net/1842/7811
dc.language.iso
en
dc.publisher
The University of Edinburgh
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dc.subject
Pañcarātra
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dc.subject
Pancaratra
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dc.title
Textual traditions and religious identities in the Pāñcarātra
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dc.type
Thesis or Dissertation
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dc.type.qualificationlevel
Doctoral
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dc.type.qualificationname
PhD Doctor of Philosophy
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