Life and thought of Balthasar Hubmaier: 1485 - 1528
dc.contributor.author
Macoskey, Robert Arthur
en
dc.date.accessioned
2018-05-22T12:44:28Z
dc.date.available
2018-05-22T12:44:28Z
dc.date.issued
1956
dc.description.abstract
en
dc.description.abstract
Dr. Balthasar Hflbmaier of Friedberg was one of the Reformation's
most interesting personalities. Unlike Luther and Zwingli who were not
well known prior to their conversion to Protestantism, Hflbmaier was recognised as a substantial pillar of Roman Catholicism and had a personal
fame long before the moment in his life when he decided in favour of the
reforming aspiration. For thirty-nine years of his life he was a medieval
Roman Catholic in the truest sense of the term. He was the honoured and
beloved pupil of Johannes Eck, who used his influence to raise Hflbniaier
to influential positions at Freiburg and later at Ingolstadt. In 1519
he became the Domorediger of the cathedral at Regensburg and was instrumental in the expulsion of the Jewish minority which had entrenched itself
in the city through a thousand years of residence. This event was the spark
which ignited a fervour for pilgrimage which was seldom equalled in the
history of southern Germany. Because of his devotion to Rome, Hflbmaier
was respected by his colleagues and considered a man of zealous conviction
,upon whom the Church could rely for dependable decision and decisive
action.
en
dc.description.abstract
In 1521 Hflbmaier began to have misgivings about the direction
his religious life had taken. Having moved his field of operation to
Waldshut, he began to devote a great deal of time to the study of the
New Testament and the writings of the Protestant reformers. Through
meetings with Vadian, Busch, Glarean, Erasmus and Zwingli, he was drawn
towards Protestantism which resulted in his breaking away from various
elements of Roman worship. He took part in the second disputation at
Zurich in 1525 and began ecclesiastical reforms at Waldshut the following
year. Until 1525 when he accepted the practical demonstration as well
as the theoretical basis for believers' baptism, his relations with the
Swiss reformers were harmonious. After this event he was cast off by his
former Swiss friends and hunted by the Austrian state because his preaching
caused division in the sympathies of the Austrian border cities. He fled
to Zurich, then to Augsburg, and finally to Nicolsburg in Moravia where
he organi7ed a church patterned after his own persuasion. Two years
later he was captured by the Austrian government, tried, tortured, convicted, and executed at Vienna.
en
dc.description.abstract
Hflbmaier had only four years to devote to reform, but in the space
of these few years he managed to publish the twenty-seven books, pamphlets,
tracts and leaflets which appear in the appendices of this study. To date,
the appendices of this thesis represent the only complete collection of
Httbmaier's writings in Europe.
en
dc.description.abstract
This thesis purposes to clarify the obscure portions of Hflbmaier's
biography and to review his thought in the light of his experience. Hflbmaier
has been called an "Anabaptist", but it is doubtful whether this
designation suffices to explain his life and thought. His position was
a compromise between the Protestantism of Luther and Zwingli and the radical piety of mainstream Anabaptism. The world was not ready for such
a compromise, and, for this reason, Hflbmaier's type of reformed Christianity
died with him.
en
dc.identifier.uri
http://hdl.handle.net/1842/30430
dc.publisher
The University of Edinburgh
en
dc.relation.ispartof
Annexe Thesis Digitisation Project 2018 Block 19
en
dc.relation.isreferencedby
en
dc.title
Life and thought of Balthasar Hubmaier: 1485 - 1528
en
dc.type
Thesis or Dissertation
en
dc.type.qualificationlevel
Doctoral
en
dc.type.qualificationname
PhD Doctor of Philosophy
en
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